Home / Indian Music Chart / Vande Mataram : The National Song of India – Hindu Janajagruti Samiti
‘ Vande Mataram ’ is well known as the National Song of our state. utterance of the words ‘ Vande Mataram ’ gave freedom fighters and the common populace the force to withstand lathi blows on their heads and whiplashes on their open bodies. It was these words themselves that made the english rage with anger. Curzon ’ second chela, i.e. the Governor of Bengal had imposed a legal ban on uttering the words ‘ Vande Mataram ’. This banish resulted in ‘ Vande Mataram ’ getting nationally importance. It became a National Mahamantra .

bankimchandra-chatarjee Bankim Chandra Chatterjee (1838 – 1894) also known as Bankim Chandra Chattopadhyay was one of the greatest novelists and poets of India. He is famous as author of Vande Mataram, the national song of India. HJS pays sincere homage to this son of Bharat Mata on his Birth Anniversary (27th June)

Vande Mataram lyrics and meaning

Vande mataram

Vande Mataram ! HJS surrenders unto holy feet of Bharat Mata

Listen full Vande Mataram

Lyrics of Vande Mataram
वन्दे मातरम् सुजलां सुफलां मलयजशीतलाम् शस्यशामलां मातरम् ।
शुभ्रज्योत्स्नापुलकितयामिनीं फुल्लकुसुमितद्रुमदलशोभिनीं सुहासिनीं सुमधुर भाषिणीं सुखदां वरदां मातरम् ।। १ ।।
वन्दे मातरम् ।
कोटि-कोटि-कण्ठ-कल-कल-निनाद-कराले कोटि-कोटि-भुजैर्धृत-खरकरवाले, अबला केन मा एत बले ।
बहुबलधारिणीं नमामि तारिणीं रिपुदलवारिणीं मातरम् ।। २ ।।
वन्दे मातरम् ।
तुमि विद्या, तुमि धर्म तुमि हृदि, तुमि मर्म त्वं हि प्राणा : शरीरे बाहुते तुमि मा शक्ति, हृदये तुमि मा भक्ति, तोमारई प्रतिमा गडि मन्दिरे-मन्दिरे मातरम् ।। ३ ।।
वन्दे मातरम् ।
त्वं हि दुर्गा दशप्रहरणधारिणी कमला कमलदलविहारिणी वाणी विद्यादायिनी, नमामि त्वाम् नमामि कमलां अमलां अतुलां सुजलां सुफलां मातरम् ।। ४ ।।
वन्दे मातरम् ।
श्यामलां सरलां सुस्मितां भूषितां धरणीं भरणीं मातरम् ।। ५ ।।
वन्दे मातरम् ।।

Meaning of Vande Mataram by Sri Aurobindo
Mother, I bow to thee ! ample with thy hurrying streams, bright with grove gleams, Cool with thy winds of delight, Dark fields waving Mother of might, Mother free.Glory of moonlight dreams, Over thy branches and august streams, Clad in thy blossom trees, Mother, donor of ease Laughing low and sweet ! mother I kiss thy feet, Speaker sweetness and low ! mother, to thee I bow.Who hath said thousand art weak in thy lands When the sword flesh out in the seventy million hands And seventy million voices roar Thy atrocious name from prop up to shore ? With many strengths who art mighty and stored, To thee I call Mother and Lord ! Though who savest, get up and save ! To her I shout who always her enemy drove spinal column from plain and Sea And shook herself free.Thou art wisdom of solomon, thousand art police, Thou art heart, our soul, our breath Though artwork love providential, the awe In our hearts that conquers death. Thine the strength that nervs the arm, Thine the beauty, thine the charm. Every image made divine In our temples is but thine.Thou art Durga, Lady and Queen, With her hands that strike and her swords of shininess, Thou art Lakshmi lotus-throned, And the Muse a hundred-toned, Pure and perfect without peer, Mother lend thine ear, Rich with thy hurrying streams, Bright with thy grove gleems, Dark of hue O candid-fairIn thy soul, with bejewel hair And thy glorious smile cleric, Lovilest of all earthly lands, Showering wealth from well-stored hands ! Mother, mother mine ! Mother sweet, I bow to thee, Mother big and exempt !

History of ‘Vande Mataram’: The Source of Inspiration

Vande mataram
Author Shri. Sanjay Mulye
‘ Vande Mataram ’ is well known as the National Song of our state. In this sung, the two words ‘ Vande Mataram ’ have achieved major importance. These are the only words that many exemption fighters remembered while being sentenced to rigorous punishments in Court or being hanged to end. Muslim organisations have objected to this birdcall. They opine that it is against the ‘ Shariyat ’. In this country, whether something is correct or incorrect is determined on the footing of the indian Constitution. Yet Muslims are demanding total elimination of ‘ Vande Mataram ’ on the basis of the ‘ Shariyat ’ law. Let us learn about the history of ‘ Vande Mataram ’ in the context of the Muslim opposition to it .
The enormousness of the fatherland is the kernel of Hindu culture. Every ruler, correct from Lord Rama to Chhatrapati Shivaji Maharaj, has had a deep sense of belonging for the Motherland. After the kill of Raavana, when Lord Rama was presented with a marriage proposal to stay back in Lanka, His very celebrated answer was, “ Janani Janmabhumishcha Swargaadapi Gariyasi ” Lord Rama says, “ My mother and fatherland are beloved to me than heaven ( let alone Lanka ) ” .
There is no reason for the song ‘ Vande Mataram ’ to smell of a specific religion. Which beloved son will not hold this estate, which is sujala, sufala and sashya shamala, in high regard ? Who will not salute the fatherland who is golden, meritorious and donor of riches ? It the incriminate entail of this song is contemplated upon, the kernel gets filled with pride for this land named “ Bharat ” .
The national Mahamantra Bankimchandra wrote the song ‘ Vande Mataram ’ on 7th November, 1875.This lunar day was Kartik Shukla Navami ! This song had been published in the fresh ‘ Anandmath ’ by Bankimchandra. The vocabulary used in this sung is influenced by Sanskrit. The said script contains information about the fierce rebellion of Sanyasis against injustice inflicted by Muslims and the british in Bengal in the year 1772 .
In the year 1905, Lord Curzon declared the class of Bengal. Whole of Bengal revolted furiously in order to revoke this division. These two words encompassed the whole of Bengal. It was these words themselves that made the english rage with wrath. Curzon ’ s claw, i.e. the Governor of Bengal had imposed a legal ban on uttering the words ‘ Vande Mataram ’. This bachelor of arts in nursing resulted in ‘ Vande Mataram ’ getting nationally importance. It became a National Mahamantra .
It became the darling word of the exemption fighters. On 6th August 1906, a daily newspaper was brought out in the name ‘ Vande Mataram ’. Any program related to the freedom contend would be concluded only after saying ‘ Vande Mataram ’. The National Flag decided upon by Sister Nivedita at the Kolkata Congress and the one hoisted by Madam Cama at the International Communist Conference held in Germany had these words boldly encrypted on it in the Devanagari script. The sessions of the All India Congress would start with the birdcall ‘ Vande Mataram ’.

utterance of these words gave exemption fighters and the coarse public the forte to withstand lathi blows on their heads and whiplashes on their exposed bodies. In 1905, the 21st session of the Congress was held at Varanasi ( Benaras ). During this school term, the celebrated Bengali poetess and singer Sarladevi Chaudhurani sang the entire ‘ Vande Mataram ’. Nowadays, we just sing the first stanza of ‘ Vande Mataram ’. Many among the new generation do not even know how big it is !

Censoring of ‘Vande Mataram’

In the year 1937, during the meet of the Congress Working Committee in Kolkata, it was decided to cut short this National Song, with the sole motif of appeasing Muslims. Thus began the era of misfortune of this birdcall ! The Muslims were not satisfied even then. They wanted to eliminate this song completely. On 17th March, 1938, the Chairman of the Muslim League, Barrister Jinnah raised expostulation to reciting the first stanza of ‘ Vande Mataram ’ besides .

Appeasement of Muslims by the Congress

In 1940, Rules and Regulations framed for the Congress members restricted them from using the proverb ‘ Vande Mataram ’. When Muslims objected to the custom of ‘ Vande Mataram ’ in the working of the Constitutional Conference, they were granted permission to sing an Urdu song written by Bashir Ahmed. Likewise, they were besides permitted to recite some stanza from the Koran .
In 1937 in many regions of India, Congress Ministry came to baron in authority. Some may have thought that now ‘ now good days will come for ‘ Vande Mataram ’, but it besides proved false. In the process of Muslim appeasement there was rigorous prohibition of tattle of ‘ Vande Mataram ’ on All India Radio. The celebrated singer Master Krushnrao gave a big fight for this. He did not sing on All India Radio for many years in the pretext of ‘ If there is no ‘ Vande Mataram ’ on radio, then there is no song of mine ’. In March 1947 on account of Respected Krushnrao ’ mho efforts, the ban on ‘ Vande Mataram ’ was removed .

The first Public song by Ravindranath Tagore

The great poet Ravindranath Tagore publicly sang this song ‘ Vande Mataram ’ in Calcutta in 1896. He devised his own tune for this. The ‘ Kaafi ’ tune framed by Pt.Vishnu Digamber Palusker gained wide promotion. The song is song in other tunes besides the ‘ Kaafi ’ tune. The song was first publicly spill the beans in ‘ Kaafi ’ tune in Lahore through the talk of dynamic ; illustrious Pt. Palusker. The introduce one to be broadcasted from All India Radio is in ‘ Sarang ’ tune .

Nehru’s obstacle for ‘Vande Mataram’ becoming National song

The reason given by Pandit Jawaharlal Nehru for ‘ Vande Mataram ’ not to become the National sung was that it would not be able to rhyme it with the band, but Respected Krushnrao Fulmbrikar proved this faulty in a scientific manner. The efforts of Krushnrao Fulmbrikar were so enormous that he earned the entitle of ‘ Vande Mataram Krushnrao ’. Shri. Amarendra Gadgil has written a bible named ‘ Historical report of Vande Mataram ’. In this book it is mentioned he says ’ There was no rationality for the actual discussion of what should be the National song in Free India, but due to the helplessness in 1937 that the Congress despised ‘ Vande Mataram ’ of Congress, with the same failing further Pt. Nehru removed this patriotic birdcall from the place of National song. In 1937 when Congress Ministry became the separate of regional administration, the relation that Congress means govt. has been set in this area. Pt. Nehru after managing all the facets of democracy, till the end carried his principle uninterruptedly like an independent emperor. ( Kruschov has given him the title of ‘ Democratic Dictator ’ ! ). As a result the situation that ‘ whatever Congress says is the jurisprudence and what Pt. Nehru says is Congress ’ continued even after Nehru ’ second predominate. The national sin of loss of the ‘ Vande Mataram ’ as National song from its lawful place has been committed because of these two, means this sung alone in the cockamamie pretext of music became the victim of politics and Nehru political orientation. There is potent enough attest to believe that Nehru had pre decided about not allowing this song as the National song. finally on 24th January 1950, that is two days before contract of India ’ s Republic, the Constitution Committee put its seal on ‘ Jana Gana Mana ’ as the National song. Though the priority of sacrifice of the national concern for the sake of politics, for one ’ sulfur self respect and selfish party motives started by Congress and Pt. Nehru is hush continuing today, it does not mean that it is acceptable to the solid country or the farther generations. It is very mandatary for those who have affection for this history, particularly the youthful ones of the raw generations as their national duty to rethink about the birdcall. Although the Constitution has taken away the position of ‘ Vande Mataram ’, it is not impossible to restore it .

Popularity of ‘Vande Mataram’ and patriotism will not reduce irrespective of being opposed ! – Bankimchandra Chattopadhyay

1. 14th April 1906, a atrocious day ! On that day hundreds of Congress workers under the leadership of senior and great Congress leader Surendranath Banergee, the editor of a celebrated periodic Amrut Bazar Motilal Ghosh and Arvind Ghosh had assembled with a badge of Vande Mataram pinned on their chest at Barisala now in Bangladesh for a borderland .
2. All around them were guards, slaves of the british, to receive the order from their british officers. Surendranathji having dreams of our country becoming sujalam suphalam, collecting his courage gave a loud cry, Vande Mataram’ which resounded in the sky. ampere soon as this voice reached the ears of hundreds Congress workers, all of them besides commenced the border shout, ‘ Vande Mataram ’ when they were attacked by the british very viciously .
The charming of these words spread far and wide ; as a leave Arvind Ghosh, without paying any attentiveness to the british, started an English magazine by name ‘ Vande Mataram ’ ; whereas Bhagini Nivedita gave priority to song during the good morning prayer in the girls ’ school, Nivedita. From 1906 to 1911 that is till the division of Bengal, there was no opposition to this song from Hindu – Muslim communities. Both the communities fought with the british together and made them cancel the partition. lone after that some fanatics and selfish politicians came in concert and slowly there was opposition to this song .
3. Revolutionaries sacrificing their life while shouting Vande Mataram
A. Minor Shirish Kumur
Shirish Bal was from Nandurbar in Maharashtra. In arrange to obey Gandiji ’ s order a humble army comprising modest children was marching shouting slogans like Mahatma Gandhi ki Jay, Vande Mataram, which were tearing the hearts of the british. When the army reached Nadurbar Chowk, the british soldiers in readiness stopped Shrish who was leading the marching music and their head scolded Shirish saying if you proceed further, then we will shoot you. Without paying any heed to this scolding Shirish kumar continued to march shouting slogans forte. That brutal policeman opened the gun and fritter him ; but he kept on shouting Vande Mataram till his final breath .
B. Babu Genu
Before that a mill actor, Babu Genu gave his life coming under the carrier – vehicle carrying extraneous goods shouting exchangeable slogans. In those days which were under spell, thousands of patriots laid their lives shouting Vande Mataram and gave exemption to our country .
4. This song in the novel called ‘ Anandmath ’ created a wave of patriotism due to which thousands attained calvary ; therefore we got independence in 1947. The Khilaphat movement used to commence with ‘ Vande Mataram ’ only. At that meter well-known Muslim leaders, Mahammad Ali, Shaukat Ali, Jafar Ali used to stand up to pay obedience to this sung. initially Barrister Jinha besides used to give obedience to this song like this ; but former he changed .
5. Mahatma Gandhi writes in 1905, today, millions of people gather together and sing Vande Mataram. I feel that the song has attained the place as a National song. I find this song Holy and full of emotions. In 1936 Mahatma Gandhi writes, at the time of the partition of Bengal this song was very mighty and oppose sovereignty .
6. Congress President Maulana Mahammad Ali trying to stop Pandit Vishnu Digambar Paluskar, ‘ Samrat ’ in the earth of classical music, from singing this immortal and supreme song in the Congress Convention held at Kakinad in 1923. Despite this expostulation he continued the song and stopped alone after completing it. He did not forget to shout the motto .
Why these fanatics object to such a song which played a identical noteworthy function in making the nation autonomous ?
Why are they sol narrow minded ?
7. What other shocking thing could there be like having all the facilities and keeping himself aloof from exemption struggle Central Minister Arjunsingh satisfying his own selfish motivation in this storm created by fanatic Muslims opposing these words ?
8. Popular National Song having the 2nd rank in the world ! : National Song, “ Vande Mataram ’ completed 133 years, yet has maintained its 2nd rank of being the democratic song in the whole world. BBC in its surveil of finding the popular sung in connection with 155 countries on the internet, announced that the song ‘ A nations once again ’ of Ireland is on the 1st rate. late Bankimchandra Chattopadhyay, the composer of the song, ‘ Vande Mataram ’ had predicted 100 years ago that, every indian will sing this song as Ved Mantra. The popularity of this song will never be reduced even if it is being opposed sternly. This preach of Bankimchandra has been proved indeed true .
– Prof. Nanasaheb Salunkhe ( Ref. Vevek Magazine, 8.10.2006 )

Opposition to Vande Mataram from Muslim organisations

Though we know the significance of this National song, Muslim organisations are repeatedly opposing the singing of this sung. here are some examples
1. Muslim body supports fatwa against Vande Mataram recitation in presence of Mr P Chidambaram

2. Islamic politics targets Vande Mataram song
3. Avoid Ramdev’s yoga camp, it begins with ‘Vande Mataram’: Darool to Muslims
4. ‘Vande Mataram’ is the song of traitors ! : Hissing in Muslim conference

HJS activities to protect Vande Mataram

What you can do ?

  • Arrange collective singing of this National song, Vande Mataram in your societies, offices etc.
  • Make efforts for compulsary singing of this National song in schools.
  • Start or end every private-public program, event with this National song.
  • Avoid any kind of misuse of this National song.
  • Do inform us about the opposition to this National song.
  • Boycott the individuals, organisations who oppose this National song.